Indwelling Spirit Of Christ

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The Indwelling Spirit Of Christ

Romans 8:9: " But ye are not in the flesh; if so be that the Spirit of God dwell in you."

The Spirit of God dwells in all believers: those who are "in Christ Jesus."
There is no phrase more frequently employed in the New Testament than this phrase.
To have within us the Spirit who also belongs to Christ is the same as to have Christ Himself.
( Verse 10; Eph. 3:17)
This is the normal Christian state (of being).

Paul gives the criterion by which we may easily determine
whether we are "in spirit" or still "in flesh"...whether God's Spirit is dwelling in us.
It is not said here that Christ is with His people, or at their hand, but they are in Him and He in them.
"Dwell" in you must not be diluted to dwelleth among you.
The passage is sometimes used in that sense.

" If any man have not a Christ-like spirit, he is none of His."
This is sound Scripturally -- for the object of the Spirit of Christ dwelling in us is to make our spirit
like that of Christ's.
But it is the personal Spirit of Christ that is meant here, and not a disposition like Christ's.

Christ has come, not merely in the way of gifts, or of influences, or of operations,
as He came to the prophets, for then Christ's going away would be a loss, and not a gain.
Then the Spirit's presence would be a mere pledge and not an earnest;
but He comes to us as Christ came by a real and personal visitation.
(Rom. 8:9-11; 1 Cor. 6:19; 2 Cor. 6:16; 8:16)

The indwelling is mentioned throughout the Scriptures and is expressed in a variety of figures.
Here it is that of a house or a temple.
The Spirit, being its owner and inhabitant, makes it a fit habitation for Himself.

He adorns it.

He uses it for Himself.
Since God's Spirit is the absolute opposite of the old sin power, it is easy to tell who dwells
in the house of your heart.
Those who live in the flesh do not want to have the Spirit.
They do not belong to Him.

In Romans 7: 17-18,20 it was the indwelling sin that ruled but now it is the indwelling Spirit that rules.
In Romans 8: 10-11:

When Christ dwells within - it is death to the natural man.

When Christ dwells within - divine life to all in Christ.

When Christ dwells within - divine power is operating in all who are in Christ.
So, possession of the Spirit is an essential, not an extra, for the Christian.
One does not belong to Christ if he does not have the Spirit of Christ. (cf. Jude 19)

Those in Christ are clearly distinguished from those who remain under condemnation in the flesh:

By the temper of their minds (v. 5)

By the condition of their hearts (v. 6)

By their relation to God (vs. 7,8)

By the indwelling of the Spirit of Christ (v. 9)
To be in Christ means to be free from wrath, sin, the Law, and death.
Christ in us is therefore both the place where we are deprived of our liberty and the place
where we receive it.
It is both the place where we are judged and the place where we are justified.

It follows also that Christ in us is never the process by which "we" apprehend the divine
Word addressed to us.
Therefore, it must be never be identified with "our" perception.

Blind men cannot see.

Dead men have no life.

Men cannot apprehend their unredeemed condition because they stand already within
the realm of redemption; quickened by the power and life of the Holy Spirit of God.

They know themselves to be sinners only because they are already righteous.

They perceive their death, only because they are alive.
That which gives being to a Christian is the Spirit of Christ dwelling in him.
He is to a Christian what the soul is to a man.

Consider what the body is without the soul.

It is dead, defiled, and deformed.

It is a piece of dust.
When the Spirit of Christ enters, it has light and life in it. (Eph. 4:18)

So, Paul gives the clue as to how we can know if we are Christian -- if His Spirit is dwelling in us.
The heart in which God's Spirit dwells and hears and feels the Spirit's promptings is moved
to follow that prompting by the power which the Spirit supplies.
The Spirit is present in His Word, and we hear Him in our hearts when His Word is in us and moves us.
Only in and through His Word does His Spirit dwell in us, speak to us, impel us, and control us.
This excludes all autosuggestion; all hearing of fictitious, imaginary inward voices.
We have the written Word with which to test every inward Word that we have absorbed.
So, the proof is to see whether God's Spirit is dwelling within.

Now when the Spirit of Christ enters into this vile, dead, and decaying body, He creates
a new light and a new life within us.
He makes all things new.
And as the Spirit enlightens:

He also enlivens.

He kindles a holy fire within.

He makes our Christian souls move willingly toward God.
He reforms us daily, constantly by casting out all those worldly beasts that lodged in us,
and all those unruly affections that controlled us and cleared out idols that defiled His temple.

We are temples of the Holy Spirit.
We have God in our hearts.

He is the owner of our souls.

He is our life.

He is our peace.

He is our happiness.

Tenants never care for the house like the owner.
Tenants often wreck and ruin the house and allow things to go to pieces.
But owners are always repairing.
When the Devil held our hearts, all of us were out of whack; ignorance ruled our minds;
there was rebellion in the will; disorder in the affections; and death reigned in the soul.

But the coming of the Holy Spirit brings life and light.

He dwells in us not only by His personal Presence, but by His activity.
He instructs and leads us into all truth.
He enriches us with all spiritual grace.
He provokes us and stirs us up to do His good works.
He restrains and mortifies and subdues sin in us.
He comforts and consoles and works all things to our own good.
He searches all our thoughts and penetrates into every motive of our hearts.
He pervades us as light pervades a building or as perfume does in a room.
He satisfies to the fullest when we rest in Him.
He is the only Comforter. He cheereth and sustaineth the desolate and despairing,
and feeds them with heavenly manna.
His divine thoughts inform our human thoughts so that they can hardly tell
which are our thoughts or His.
His presence within us is the pledge of our resurrection to life eternal and is
our bond of union with Christ.
He dwells in us so that our prayers are not our prayers only, but His prayers in us.
He is God; informing our thoughts; suggesting our longings; and whispering sweet peace to our souls.

So, wherever we are - He is there!
We are living temples of God.
Those who are in Christ would not defile this temple.
So, we must not bring defiling thoughts into our souls.
For when we do, we bring them into the presence of God.
His indwelling is constant and eternal.
We will never be separated from Him. (John 14:16; Rom. 8:35f.)

" Hereby we know that we dwell in Him, and He in us, because He hath given us of His Spirit."
(1 John 4:13)
This indwelling of the Spirit is sure evidence of a renewed state.
We, as believers, should be careful not to grieve the Spirit.
We must abide constantly in His wonderful presence.

This sermon was by Dr. Harold L. White
You can email Dr. White at hleewhite@aol.com